Among the most prominent themes in the Hebrew Bible are the concepts of sin, punishment, repentance, and restoration. Chapter 28 of the book of Deuteronomy, known as the “blessing and curse”, makes it abundantly clear what the rules of the game are. Follow the law and you will enjoy fantastic entrepreneurial success and overflowing prosperity. Disobey it, and you’ll be punished with the worst forms of war, exile, anarchy, and poverty.
The following two promises are good illustrations of the inverse relationship of the biblical punishment and restoration concepts:
Punishment (Deuteronomy 28:64)
…and the LORD shall scatter you among all peoples, from the one end of the earth unto the other end of the earth;
…and there you will serve other gods, which you have not known, nor your fathers, even ones made of wood and stone.
is offset by:
Restoration (Jeremiah 29:14 and Zechariah Chapter 14:9)
… and I will end your captivity, and gather you from all the nations, and from all the places whither I have driven you, said the LORD.
…and the LORD shall be King over all the earth; in that day shall the LORD be One and His name one.
I chose to use the example of the exile from/return to the Promised Land as an illustration because it seems to have been executed with meticulous precision for over 2700 years. Being a software engineer, I can’t help but look at a promise of punishment and restoration that spans such a long period of time and not see a BPEL long-running transaction.
In system design, we use the term ‘long-running transaction’ to describe a job that may need to run for an extended time and survive various failure conditions like system reboots and lack of connectivity. Another characteristic is that these processes might have long periods of inactivity between consecutive events. This may be because the process is waiting for an external message/event to arrive or occur.
Armed with this useful information, we can begin our historical voyage to examine how this ‘long-running transaction’ has unfolded throughout the centuries:
The Jewish mass exiles begins in 740 BCE. After repeated threats and prophecies foreshadowing impending doom, the Assyrian king Tiglath-Pileser III, arrives to the Northern Kingdom of Israel and exiles the tribes of Reuben, Gad, and the half of the tribe of Manasseh (I Chronicles 5:26).
In 722 BCE, it is the turn of Samaria, the capital of the Northern Kingdom. After a three year siege, Samaria is captured by Sargon II and Shalmaneser V, each of whom, in turn, proceeds to exile first 27,290 inhabitants of Samaria and then ten of the twelve tribes of Israel. Those ten later came to be known as the Ten Lost Tribes. (2 Kings 17:24).
Now fast-forward the time machine by 100 years, to 597 BCE. The Assyrian empire has just been replaced by the Babylonian. With new regional management comes a new round of exiles. This time it’s king Nebuchadnezzar II who is the divine “messenger”. Jerusalem, the capital of Judea, is put under siege and eventually falls resulting in the destruction of the First Temple in Jerusalem and the exile of 50,000 people to Babylonia (2 Kings 25:21).
By 520 BCE, only 70 years later, the Babylonian empire has gone the way of all empires and the new superpower, Persia, permits the exiles to return to Judea and rebuild the Second Temple.
In 334 BCE, the Persian empire finally meets its maker. Judea now falls under the rule of Alexander the Great. In 167 BCE, his successor, the Seleucid king Antiochus IV Epiphanes, pursues a zealous Hellenizing policy against the Jews which leads to the Maccabean Revolt. In the space of three days, 40,000 people are killed in Jerusalem and the same number are exiled and sold into slavery. (2 Maccabees 5:11–14).
By 6 CE, the Seleucid empire bites the dust and Judea became a province of the Roman empire. In 66 CE, due to a combination of religious and political factors, a full blown revolt is launched against Rome. This war, known as the First Jewish–Roman War, lasts for about 7 years and ends in the destruction of Jerusalem and the Second Temple. According to Josephus, around 1,000,000 people are killed and as many as 100,000 are exiled and sold into slavery.
Through their iron fist policy, the Romans keep Judea quiet for about 40 years. Then in 115 CE, the Second Jewish-Roman war breaks out. Known as the Kitos War, the war lasts for about two years and results in the complete depopulation of many communities and many exiles.
Pax Romana works for about 15 more years. Then in 132 CE, the emperor Hadrian decides to rename Jerusalem “Aelia Capitolina” and to prohibit circumcision. This leads to the Third Jewish-Roman War, also known as the Bar Kokhba Revolt. The war lasts for 4 years. The outcome is almost the complete devastation of Jewish life in Judea. According to the Roman historian Cassius Dio, 580,000 Jews were killed and thousands exiled.
In a final attempt to suppress any future Jewish revolts, Hadrian burns the Torah scrolls at the former Temple sanctuary and places two statues there: one of Jupiter and one of himself. To eradicate any memory of Judea or Israel, he also wipes the name “Judea” off the official Roman maps and replaces it with “Syria Palaestina” (after the Philistines).
This strategy works for about 120 years. Then in 351 CE, a revolt brakes out against emperor Gallus. After a short war, Tiberias, Diospolis, and Diocaesarea, the centers of the rebellion, are razed to the ground. Ursicinus, the Roman general in charge, orders thousands to be killed, enslaved, and exiled.
260 years passes, and the empire is now under Byzantine management when a Jewish revolt brakes out against emperor Heraclius. The war ends in about 626 and is followed by a wide scale massacre of the Jewish population throughout Jerusalem and Galilee, and the exile of tens of thousands.
By 628 CE, it’s the end of the road for the Byzantine empire. The Jewish population in Judea under Muslims rule continues to shrink for about 400 years and eventually in 1099 CE, culminates in the Crusades during which most of the Jewish population left in the land is either killed or exiled.
This pattern continues during the Middle Ages, Renaissance, and up until as late as the 20th century.
Some of the expulsions are massive, such as the one in Spain in 1492 that effects 800,000 people. Others, are smaller and impact a single city or several hundred individuals. But nevertheless, The Jewish communities everywhere were constantly involuntarily on the move.
A quick historical sampling of European expulsions between 1495-1597 shows 23 such events.
1510 Brandenburg, Germany
1519 Ratisbon [Regensburg in Germany]
1535 After Spanish troops capture Tunis, all the local Jews are sold into slavery
1567 Würzburg [Bavaria]
1569 All Papal Territory except Rome and Ancona
1593 Brandenburg, Austria
By 1947, 2700 years have passed since the first Assyrian exile. The original prophesy in Deuteronomy 28:64 of “I’ll scatter you among all people… from the one end of the earth unto the other end of the earth” has now been fulfilled.
So, you are probably thinking to yourself: “This history of the exiles and expulsions is very interesting, but where is the proof of the inverse prophesy?” (Remember? The one about gathering the exiles from the far reaches of the earth and bringing them back to their homeland or the universal recognition of the one nature of God?).
Wonder no more! In what looks like the self-reassembly scene from the Iron Giant, the decedents of the exiles are finally starting to make their way back home. Need some proof? By 1948, against all odds, the State of Israel is re-established, the land is reclaimed, and Hebrew, as a spoken language is resurrected. Furthermore, consider the stories of some of the returning exiles, a remote and apparently completely unrelated groups like: Bnei Menashe, Bene Ephraim, Bene Israel, Pashtun, ye-Ityoppya Ayhudi, Bakwa Dishi, The Lemba people, and Kaifeng. All of these have an oral traditions that claim that they are the descendents of the Judean exiles or the ten lost tribes.
Ok, so what about the universal recognition of the “one nature of God” prophesy? This one takes the cake! Check out the video below, recorded in a remote village in Papua New Guinea. It shows the native community reciting one of the oldest biblical affirmation prayers about the unity of God.
The words for this song come from the text found in Deuteronomy 6:4:
Hear, O Israel: the LORD our God, the LORD is one
For Jews, it is considered the single most important passage in the Hebrew Bible, and it has been recited as part of the daily prayer routine for over 3,000 years, long before the first exile ever took place.
God bless the people of Papua New Guinea!
© Copyright 2011 Yaacov Apelbaum All Rights Reserved.